http://warriorsworlddad.com/?p=557 By Dr. Barry Liesch
Worship choruses are almost a “given” in Protestant churches today. How did we arrive at this point? Here’s a very brief, thumbnail sketch of English congregational song from around 1550 to the present. It’s a fascinating story and at times shocking!
Buy Phentermine London During the first decades of the Protestant Reformation (1517 AD), music in the Lutheran and Calvinistic churches took very different directions. Buy Ambien Online Usa Luther sought out poets, and invited them write original poems expressing Christian theology for congregational song. Because of Luther’s influence, congregational song, choirs, and instrumental music as well as the other arts flourished in Protestant Germany. In Switzerland churches, http://warriorsworlddad.com/?p=127 Calvin permitted only the singing of Old Testament psalms set to music meters, with no instrumental accompaniment. Subsequently, around 1550 after much effort and the publication of the http://donnagreentownsend.com/tale-of-three-quarterbacks-doug-johnson-peyton-manning-and-danny-wuerffel/chris-wienke-2-copy/ Geneva Psalter (a huge success), the public could purchase and hold in their hands a paraphrased, metrical version of all 150 psalms.
Calvin’s ideas (not Luther’s) were exported to Britain where they became the accepted practice. The Brits came up with their own versions of the Psalter. Since only the singing of Old Testament psalms was permitted in church services, for roughly 150 years (1550-1700), no songs about Jesus were sung in English churches! And no New Testament theology was sung! Doesn’t that seem odd and unreasonable to us today?
http://readbookseaglerock.com/about/comment-page-1/ 1700—Original Hymns
Around the year 1700 a young man living in London effected significant change http://sawaworld.org/articles/sawa-world-recognized-one-10-youth-movements-changing-world . Isaac Watts (now know as the “Father of English Hymnody”) rebelled against this state of affairs and consciously made up his mind to paraphrase the Old Testament psalms from a New Testament perspective (give them a New Testament flavor), and to write original lyrics about Jesus and New Testament theology. His hymnbooks were staunchly resisted for about 75 years, especially in the Anglican Church. Only gradually did pastors change their ways and begin to approve of the idea of singing original lyrics in church services. After his death and by around the year 1800, Watts hymns became huge favorites in all British churches and in North America too. In fact pastors everywhere began to imitate Watts and to write their own hymns! If you check the hymnal in your church, you’ll find that many of our English hymns were written by English-speaking pastors during the 19th Century.
http://starsandletters.com/tag/offering/ 1850—Evangelistic Gospel Songs
Around 1850, a new form came into being–the Gospel Song. They were first used in evangelistic crusades to present the Gospel to the non-saved, but became so popular and “catchy” with the people that they gradually found their way into evangelical churches services (especially). http://1to1movement.org/tag/vegetarian/feed/ Fanny Crosby, who wrote Blessed Assurance and To God be The Glory, is one of the most famous gospel songwriters. Gospel songs differed musically from hymns in that they had not only verses of text, but also a “catchy” refrain or chorus. The refrain and the new, lilting rhythms were the new features, and the lyric often told or testified to the effect of the gospel story upon one’s life, giving them a personal touch. Hymns and Gospel Songs continued to be sung in churches through the 1960’s when something new happened again.
http://justiceventures.org/wordpress2/wp-includes/js/jquery/ui/draggable.min.js?ver=1.11.2 1960’s—The Jesus People
During the 1960’s in Costa Mesa California, a number of hippies were saved and became known as “Jesus People.” The Calvary Chapel church in Costa Mesa California encouraged these young people to write music and to lead worship. Maranatha! Music, originally a ministry within the Calvary Chapel church, began to publish worship songs, and they gained in popularity. These worship songs (really choruses) were different from Gospel songs in that they were mini-poems. Usually they didn’t have a verse (or multiple verses) like the Gospel songs. Just a catchy chorus.
http://starsandletters.com/tag/shocking-pinks/page/12/ 1980’s—Praise & Worship
Around the 1980’s the Pentecostal theologian and worship leader, Judson Cornwall, clearly articulated, rather comprehensively, the concept of “Praise and Worship,” or “The Journey into the Holy of Holies,” or “Worship in the Outer and Inner Court.” All of these titles refer to the same worship style that employs a seamless sequence of worship songs. Worship choruses were the perfect match for this style and gradually reached the prominence they hold today. Around the same time, the Buy Soma Us Pharmacy Vineyard movement emerged in Anaheim California, and became committed to a style of worship, quite independently, that was rather similar in form and philosophy to that of Cornwall (but I don’t believe they knew about him).
But remember this, for roughly 150 years, 1550 to 1700, English Protestants sang only the 150 psalms from the Old Testament. Their “hymnbook,” so to speak, was frozen, and there were no songs about Jesus or the cross. The people, though, became immersed in the language, piety, and content of the psalms–which was a healthy thing. Then in the 1700’s Watts came along and wrote classic hymns about Jesus and the cross, such as When I Survey the Wondrous Cross. For 75 years these hymns were fiercely resisted. From 1850 to 1960 Gospel songs became the new, popular form.
I think that each of these forms–metrical psalms, hymns, gospel songs, and worship choruses–edify believers and speak to non-believers in unique ways. Each is useful and should continue to be used and revised (as necessary) today. The sad fact is that our youth today, however, are acquainted with only a handful of hymns and Gospel Songs. They are quickly losing contact with their magnificent past, their “cloud of witnesses” (Hebrews 11). Something needs to be done about this. In addition, I would like to see a new genre of songs arise.
If you want to learn more about this, see chapters 1, 3, and 4 of my book, The New Worship (Baker Books, 2001), and browse the Hymnology PowerPoints at this site.